responsible living : ​ค้นหาหนังสือธรรมะ หน้า 1 / 1

Metaphors with a Dharma Master at home and what they are bringing into the classroom. And, how many bad habits can we actually fix? The teachers tend to blame the parents and the parents blame the te

This text discusses the critical role of ethical and moral development in education. It highlights the blame game between parents and teachers when children exhibit bad behavior, asserting that these

fund the consequences of our bad eating habits, this may also lead to unethical and immoral ways of funding our uninformed or mismanaged feeding of the body and its kinesia-driven greed and excesses.

This text discusses the impact of our eating habits and the broader implications of our existence, emphasizing the importance of education to alleviate the suffering associated with living. It highlig

2.2 The Origin of Suffering as a Cause In explaining the Origin of Suffering, the Buddha intended to make clear that the suffering experienced by living beings has craving as its cause. As soon as the

In this examination of the Buddha's teachings, the Origin of Suffering is explained as being rooted in craving, which leads to a cycle of suffering. The relationship between the Origin of Suffering an

that warn, "Sweet words are more devastating" or "Sweet beginning, bitter ending" or "Sweet mouth, sour bottom." 4th Level: Beauty of Mind - This is the beauty of the virtue within a person, which can

This text discusses the concept of the 'Beauty of Mind,' emphasizing responsibility through the use of four requisites: clothing, food, shelter, and medicine, alongside daily activities and job respon

There is some blur at the top of the image that makes the beginning of the title unclear. However, the main body of the text has been transcribed as follows: **"There is a total interconnectedness of

This text discusses the interconnectedness of individuals in society and education, highlighting the importance of adhering to moral precepts and avoiding detrimental behaviors. It emphasizes the role

that warn, "Sweet words are more devastating" or "Sweet beginning, bitter ending" or "Sweet mouth, sour bottom." 4th Level: Beauty of Mind - This is the beauty of the virtue within a person, which can

เนื้อหานี้สำรวจระดับความสวยงามของคนซึ่งยกย่องการมีศีลธรรมในความรับผิดชอบและกิจกรรมประจำวัน บทความยังเน้นถึงบทบาทสำคัญของผู้ให้คำปรึกษาในเรื่องการแต่งงาน ผู้ที่มีประสบการณ์สามารถช่วยแก้ไขปัญหาครอบครัวแ

The text extracted from the image is: "The virtue journaling activity within the short two months proved to improve behaviours of student participants. They were more joyful and responsible, had more

The virtue journaling activity within two months significantly improved student behaviors, making them more joyful and responsible. Participants demonstrated better discipline and spent their free tim

Thankings with a Dharma Master ourselves. This is also an important room for economy, as well, because we have to learn to cut back on our spending for clothing and accessories. The last room is the

In this insightful text, a Dharma Master emphasizes the vital role of teachers and parents in shaping children's morality and behaviors. The importance of creating supportive environments in homes and

Universal Goodness : 111 The Effects of Universal Goodness on One's Mind Cleanliness → Clean body → Clean objects → → Clean thought → Clean mind Orderliness → The body is orderly → Objects are orde

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THE FIVE PRECEPTS The Five Precepts consist of the following: 1. Not to kill living beings (including animals) 2. Not to steal 3. Not to commit sexual misconduct 4. Not to tell lies 5. Not to consume

The Five Precepts in Buddhism outline ethical guidelines for practitioners, emphasizing respect for life among other moral behaviors. The First Precept, which prohibits killing, is noted as the graves

subtle defilements¹ [anusaya]. 2.1 Right Intention (mundane): At low level Right Inten- tion means having the wholesome intention to be generous, keep the Five Precepts, renounce the world to become a

This text discusses key aspects of Buddhist practice, specifically focusing on Right Intention and Right Speech. Right Intention involves having wholesome intentions such as generosity and the desire

depressed and dejected. 1.1.8 Feeling slighted [domanassa] : This is when one has a 'chip on one's shoulder' (to be aggressively sensitive about a particular thing or bear a grudge). 1.1.9 Bemoani

This text explores the concept of suffering as taught by the Buddha, outlining twelve types of suffering including feeling slighted, bemoaning losses, and separation from loved ones. It highlights how

"Luang Phaw, I feel like my father takes unfair advantage of my mother. He doesn’t care about his children and only looks after himself. He is only concerned about his own wellbeing. During tough time

In this discussion, a boy shares his concerns about his father's irresponsible behavior towards their family. Luang Phaw emphasizes the importance of understanding familial roles and the moral respons

The Dhammakaya Knowledge (Vijja10 Dhammakaya) is a profound knowledge that deals with the ‘Five Aspects of Natural Law’, the Law that governs all things. They include Biological Law, which governs all

The Dhammakaya Knowledge (Vijja10 Dhammakaya) focuses on the Five Aspects of Natural Law, including Biological, Chemical, Psychic, Karmic Laws, and the Law of Cause and Effect. This knowledge reveals

Khun Yay used to use the motto, “We may disagree, but we must never be opposed” (i.e. everyone can voice their opinion, can discuss their views, but this must never lead to deadlock). This meant that

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Journey to Joy all secrets and leave us without doubts. We will possess the right knowledge about the purpose of life and consequently follow a correct path - one that is more fruitful and substantive

Journey to Joy explores the transformative power of the Dhammakaya, emphasizing how true knowledge within ourselves can create happiness and purpose. By unlocking this wisdom through meditation, we ca

Introduction of our actions having brought this suffering of disharmony into our lives and seek to address the causes that are creating and accumulating bad karma. And our accumulated karma designate

This text delves into the impact of our actions on accumulating karma and the subsequent effects on our lives and rebirth. It outlines the ten bodily conditions we face as we navigate life and the nec

12 I have permitted you to take the robe and divide it among you." The Buddha continued, "Craving is, indeed, a grievous matter among living beings here in the world. Even as rust which springs from

The Buddha emphasizes that craving is a significant source of suffering in the world. Just as rust deteriorates iron, craving corrodes the essence of living beings, leading to negative consequences su

ter asking all the monks’ names, the Buddha would ask his. The Buddha knew what he was thinking and asked the man his name. “Ariya” replied the man. In fact, the Buddah didn’t need to be told the man’

In this text, the Buddha teaches that true nobility is defined by one's actions towards living beings. Ariya learns that harming others disqualifies him from being 'noble', resulting in his attainment

In 1950, his father received an order to relocate to Petchaburi. Chaiyaboon had to be separated from the school owner since he was transferring to Aroonpradit School for the fourth grade. After living

In 1950, Chaiyaboon was relocated to Petchaburi, leading to his transition between multiple schools. Living with the generous teacher Samarn Sang-Aroon, he honed his skills in independence and respons